A century ago, the Muslim Ummah experienced one of its greatest calamities since the time of the Prophet Muhammed (upon him be peace and blessings); the caliphate got dismantled at the hands of the British Empire and the US Government β our biggest enemies. For the first time in the history of our Ummah, there was no longer a central power, no leader, no political unity, no military might to protect Muslims from the oppression of the disbelievers, while Islamβs intellectual and academic institutions became more vulnerable than ever.
The religion of Islam is a system of life; it is not a ritualistic religion, as Christianity and Judaism, for example, have ended up. Our religion is a shariβa, meaning, it instructs and teaches us about everything in life, leaving no room for accommodating any form of the lifestyle of the disbelievers or pagans. From its system of rituals, such as the establishment of prayer, fasting etc., the lawfulness or prohibition of everything we have to deal in life, its legal system, the moral code, to the importance of upholding collective obligations and requirements of the Ummah, such as the preservation of the religious knowledges and tradition, the religion of Islam necessitates the formation and the maintenance of a political power independent of the disbelievers; this is the reason why the Prophet Muhammed (upon him be peace and blessings) built a power as part of his prophetic mission before he departed from this world.
The Messenger of Allah (ο·Ί) was not a warlord, nor was he an emperor seeking fame and glory. He came to convey to humanity Godβs will on how to live, to establish justice, to teach the right rituals of worship, and how to preserve the religion itself, or what we would call in our time, the system. Living under the British-American occupation, not only is our system susceptible to decimation, or even total obliteration, but even practising the rituals becomes challenging over time, as it is the case in our time.
After the fall of the Ottoman Empire during WWI, Muslims have been facing constantly difficulties, wars, oppression, political persecution, imprisonment, division, the emergence and the spread of religious sects and political groups within the Ummah, and the most dangerous of all, the attempt of the British-American Global Government to reform Islam β to manufacture of new Islam consisting only of some rituals as a gradual process of destroying the religion of Islam altogether.
This is exactly the reason why we are facing tremendous challenges. Our British-American enemies are not in retreat, as theyβre not satisfied by merely stealing our natural resources. They have agendas and policies in place against Muslims and against the religion of Islam itself. In other words, we are not dealing with some incidental forms of oppression here and there; rather, the British-American Global Government has a global plan to eventually destroy the religion of Islam, yet it is being applied and carried out in a very insidious way, trying to raise as little awareness as possible.
As part of such British-American agendas and long-term anti-Islam policies, Muslims are being murdered, their homelands are being destroyed one after the other, Muslim countries are divided politically while in some cases fighting with each other, the governments appointed in the Muslim countries by the British-American enemies are tyrannical and oppressive for the most part, in some cases, theyβre even brutal regimes, scholars and students of knowledge are being imprisoned and persecuted everywhere, the religious clergy is being replaced with an army of governmental mercenaries and agents and spies who have no choice but to preach in compliance with the political requirements and instructions set by our enemies, the least talented Muslim youth are encouraged and incentivized to graduate from Islamic schools and universities in order to become the future incompetent and compromised religious elite, economic embargoes and financial oppression are being applied against certain countries or communities as a measure of impairing the power of Muslims in such countries, but economic and financial restrictions and monitoring against individuals is a much widespread phenomenon carried out by our enemies, as well as the war of the British-American Global Government is focused more nowadays on individual basis, trying to control individual after individual, and tailor personalised attacks on each targeted Muslim.
No matter how we might interpret it, and how politically incorrect we may be, the reality shows that living under the British-American occupation is very challenging. So far, the Ummah has still been benefitting from the religious institutions and the power inherited from the Ottoman Empire; therefore, many Muslims could have wrongly argued that we can survive even without a caliphate, but thatβs not the case. After a century of British-American occupation, the political situation of the Muslim Ummah has deteriorated drastically.
Even the Kingdom of Saudi Arabia, which was allowed and supported by our British-American enemies as a necessary strategy for the fall of the Ottoman Empire, has proven to be a no replacement for the caliphate while many Arab Muslims sided with the British and American communists during WWI in the hope that they would build their own caliphate. They were fooled by our enemies.
Saudi Arabia is merely a country under the full control of the British-American Global Government without denying its contribution to the Ummah, such as sponsoring students of knowledge, building mosques, and printing religious books, especially the massive printing of the Qurβan. However, these are pragmatist measures, not sustainable solutions for the Ummah, especially given the fact that the international role of Saudi Arabia now is very weak and subservient to the whims of the American tyrannical presidents. There is no reason for the British-American communists to please politically anyone among the Muslim Ummah because there is no more any Ottoman Caliphate to betray.
In short, the Muslim Ummah is facing enormous and existential challenges and hardship under the British-American Global Rule. From wars and persecution, economic embargoes and financial state monitoring, to the practicing of the basic rituals, such as prayer (salah), as well as the war of our enemies on Muslim women, hijab, and family, Muslims are on the verge of a deadly religious reformation, without excluding the plan of our enemies for a complete obliteration of Islam, unless we become aware of this perilous political reality and act accordingly.
While establishing a caliphate is politically not feasible, not to mention the fact that by even articulating such a need, it is perceived by our enemies as a serious political threat or as a rejection of their unjust occupation; however, as Muslims we have to be aware that under the British-American occupation we are going to suffer and face even more difficulties. We are living under them on the basis of an extraordinary situation, similar to consuming dead meat as a necessity for avoiding death; nevertheless, this is not the default. Living in extraordinary conditions for a long time is detrimental to the survival of the religion of Islam.
Living under the British-American tyrannical rule is not the default for our Ummah; it is an exception living under extraordinary political provision. Besides, our enemies have proven so far to be untrustworthy. They respect no political agreement or commitment. Muslims have been betrayed and backstabbed by the British-Americans rulers over and over again because they have agendas and plans against us.
In any case, liberation from any tyrant is possible, but the process has to follow the clear divine protocol or law, and the first step is returning wholeheartedly to God with worship, repentance, and with the awareness of the need for change. Tyrnats are only strong because of the decline of the believers; they are not inherently strong regardless of their technology or military might. They are weaker than they appear.
Sabri Lushi
October 28, 2026
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